Spanish language

How to pronounce zionist in Spanish?

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[Music]
good evening
this week and next we will present a
black paper on white racism
frequently the definition and effects of
racism are greatly misunderstood
certainly the impact on blacks can only
be described by us
an operational definition of individual
racism is
subordination of a person or group
because of race
but we will focus on the institutional
practice of racism
when a group is subordinated by factors
indirectly related to race
an example would be a union with all
white members
you can only get in the union if a
member sponsors you
and automatically whites select one
another so this pattern of selection
automatically keeps blacks out
the union is white in the first place
because its membership
reflects the leftover patterns of
slavery therefore
racist behavior is both intentional and
unintentional
our institutions mostly involve
unsuspecting individuals
who are part of a racist pattern all
definitions
of black people's standards and values
have been defined by whites in a society
basically european as simple as it may
seem
we have never made any definition of our
condition beauty standards
social etiquette even our names have
been given us
by white culture to make an
authoritative statement of our concept
of christianity history education
values and culture war colonialism and
imperialism
and psychological development and how
these institutions
operate in a white racist society six
black scholars and philosophers
have been invited to present positions
and analyses of these topics
with me tonight are john henrik clark
an associate professor of african and
afro-american history at hunter college
in new york
mr clark is also author of 11 books
including harlem usa
preston wilcox head of the education
workshop of the congress of african
people
is president of afram associates a black
educational consultant firm
and as an outstanding author reverend
albert clegg is
pastor of the shrine of the black
madonna in detroit michigan and an
advocate of black christian nationalism
he is author of a soon-to-be published
book black christian nationalism
new directions for the black church
brother clark
i'd like to begin by establishing some
kind of a frame of reference
exactly what are we talking about
and i think in order to do this i'm
going to try to dismiss the subject then
come back to it
and deal with it there is no such thing
as a race nature created no races
man created races racial classifications
and he had his own reason for doing it
now
who benefited from this artificial
creation
at first who benefits from it now
now let's look at the historical roots
of this whole thing
and you're not going to understand it
until you understand the implications
the far-reaching effects of the opening
up of the so-called new world
christopher columbus and other thugs
coming
suppressing the um the indians and
finding a justification for this kind
of thing let's look at europe in the
15th
and the 16th century because racism
has its roots in that second rise of
europe
in the 15th in the 16th century they had
to justify
what they were going to do to most of
mankind
they were about to take over the whole
world
now there's a myth about an argument
about whether the world was round or
flat
that's an old wives tale the european
had gained
enough knowledge and had enough guns
and he had been hungry enough within the
body of europe
until he decided that he was going to go
out and take the world
be it round our flat now
in order to understand the religious
basis of racism we have to go back
to a papal bull that the pope issued
in 1455 in an argument between
portugal and spain he turned to them
impatiently and said
you are both authorized to reduce to
servitude
all infidel people and it just so
happens that most of the so-called
infidels
were non-european people non-white
people
europe not only had its bases
for racism it had its basis for the
slave trade
and the same basis would be good in the
colonial system
that followed racism was created
to justify the slave trade to justify
the colonial system
and to justify the up to ruthlessness
that had to
go into the making of modern capitalism
mr wilcox let me begin by suggesting
that the
clearest evidence of racism and
education is the essential control
over black education both in so-called
integrated settings and in segregated
settings
by white people many of whom are
incapable of responding to the people
that are educating as people
many of whom are incapable of
understanding the culture and the
history of the people who are educating
many of whom really
do not see any kind of responsibility
for involving these communities and
managing their own education the second
kind of
aspect is the the ability of white
communities to keep
black people out of their communities
and still
yet exercise some influence over the
education
and black communities that is uh even
when there's no blacks in the white
community whites are still
having some kind of influence over the
education in black communities
a third example is the ways way in which
our schools are organized
despite the fact that we know we live in
a racist society the schools
continue to be organized as though
racism does not exist
that is there has been no real shift of
power within the school there's been no
effective change in the content uh
there's been no
uh forthright recognition of the
politics involved in in
education for instance in new york city
about 55 percent of
the students are black and puerto rican
yet we have one
black and one puerto rican member on a
school board of five people
so three white people are making
decisions that affect 55
of people who they may not be able to
respect his people
reverend clay well i think the the basic
uh reason or symptom
or proof for the racism of the
christian church is the simple fact that
white people have pretended for so long
that that jesus was white
and that they've had the necessity to
interpret jesus as being white when
essentially white christianity is
racially uh
is historically false and
theologically absurd and practically in
terms of its effect on black people
it's a debasing institution that
enslaves black people
i think we have to understand though
that this we're not making moral
judgments here any institution that
exists in any society exists to serve
the interests of the people who set it
up
and christianity uh began as a black
man's religion it's an african religion
we have to remember that israel went
into egypt
with 70 people and after approximately
750 years came out with over 2 million
people
and hordes of other slaves who came out
and became also part of the emerging new
nation of israel
so israel the biblical israel was a
black nation an african nation
that came out of uh of africa
and kept constant ties with africa and
so we have to remember then that jesus
was a
was a black messiah not a not a white
messiah and he comes out of the whole
historical background of of africa
of african traditions of african history
of african culture
the concept of communalism the concept
of the chosen people
the concept of kingdom of god on earth
all these things were
out of african tradition not out of the
white man's tradition
and jesus was essentially a
revolutionary
messiah who was trying to lead a black
people in a revolt
in a struggle and conflict with a white
gentile oppressor
so the whole church has to be viewed
from the point of view of the white
oppressor
the white oppressor has one kind of
christianity as one kind of church
the black church has to become
independent and go back to the historic
african roots of christianity
because the slave church that the white
man set up for black people
tends to continue the enslavement of
black people so the black church has to
become again a revolutionary
instrument in the hands of black people
controlled by black people
fighting as jesus fought for the
liberation of black people against white
gentile oppression
i'd like to continue well from reverend
klig's
point and deal briefly with image
because
image is the paramount factor in keeping
racism
alive now exactly when did the christian
church
become um become white in as much as
christ is
described in early literature as being
swarthy and heaven hair like
sheep's wool and that's surely not a
caucasian's hair
um the first image of the church the
first image of the madonna was
the black madonnas and these black
madonnas were very prevalent
in the churches of europe up until the
16th and the 17th century
there was no white madonnas in the
churches of europe and some of the
churches of europe to this very day
have black madonnas all right at what
point
did christianity become um all white and
at what point did christ become
a blonde blue eyed person that hangs in
your churches and with a haircut and a
uniform he'd probably be a good nazi
all right um one thing the jews seem to
have forgotten is that
the pitch of christ as in present-day
literature is an insult to them
because there's nothing particularly
jewish
about him physically um or otherwise
all right now another thing we're going
to have to look at
seriously is that when the europeans
projected themselves out into the
broader world
they not only colonize most of mankind
they colonize the teaching of history
itself
and gradually so many things black
became um became white
i'd like to just say one little word
about the when did christianity become
white
the process uh by which christianity
became gradually to be interpreted as
being white began at a very early point
with
apostle paul who wrote the epistles of
the new testament
and who was even at that time with black
israel and black jews
an uncle tom jew uh he was an uncle town
black jew
and he wanted to identify with white
gentile world he prided himself on being
a pharisee but more
on being having roman citizenship so as
soon as he had
sunstroke on the damascus road and said
he's been converted
he started out to take the christianity
the teachings of jesus to the gentile
world
now he could not take the revolutionary
teachings that jesus had actually taught
because jesus was a zealot
and they they were engaged in revolution
i mean open revolution he was one of the
the zealot leaders of that time so he
couldn't take that to the gentile world
so he had had to make an image a symbol
out of jesus on the cross which was
compatible with the heathen symbolism of
the roman
and greco-roman heathen world
so he made jesus a kind of a heathen
symbol that he could take to the gentile
world
and the whole writings of the apostle
paul tend then
to destroy the basic uh
african background of christianity and
to make it compatible
with the uh greco-roman heathen world
so it it began there but the actual
identification
of christianity as being a white
religion didn't really take place until
the 14th 15th 16th centuries
when the pictures were being painted uh
and paid for by the
catholic church at that point white
people had decided to declare black
people inferior
and so the whole concept of of of jesus
being black or the madonna being black
was unacceptable to white people at all
a whole new type of slavery was
beginning to emerge
the old type of slavery in egypt joseph
was a slave
who rose to be second only to pharaoh a
whole different concept to slavery
you were a slave only in the terms that
your labor was taken but gradually the
white man declared that anyone who was
non-white
who was enslaved was declared to be
inferior therefore had a whole different
kind of existence
so the whole gradual thing was a part of
the slavery process that dr clark
mentioned
a part of the uh the betrayal of the
apostle paul
and a part of the fall of uh jerusalem
and the fort
and when jews were scattered all over
the world we have to remember one thing
i think it's very important that the
white jews that we see today
have no bloodline connection with with
the jews of the biblical period
they were converted to judaism in europe
and in in
in russia they were converted and have
no bloodline connection with the black
jews
who make up the biblical israel that the
bible writes about and of which jesus
was a part well what happened to the
black jews
the black jews are still in existence
they're black jews in america they're
black jews all over africa they're black
jews in palestine they're black jews
everywhere
diane's daughter complained not not more
than two years ago
that black jews had moved on either side
of her house and therefore her property
had depreciated
in palestine black jews had depreciated
her property
jews had moved directly from palestine
to india
and the community celebrated its uh
1900th
anniversary or something and they had
white jews who had emigrated from europe
and black jews would originally come
from jerusalem at the fall of
jerusalem had an uninterrupted straight
line of connection from
the fall of jerusalem to india all over
the world there are black jews
but the the zionist jews who had been
converted to judaism
have taken over the the control of the
definition of what
judaism is that's why people do with
anything if they come into it they take
it over and define what it is
as you state in your introductory
statement so we have to remember that
white jews when you see them on the
street
are not the jews of the biblical period
and that sometimes confuses black people
who ought to be black christian
nationalism
one of the things i'm hearing from both
of the brothers is that
not only if whites tried to deceive
blacks about
uh the realities but they in effect
deceived each other about the realities
that is uh i'm sitting here thinking
about uh the institutions in society all
of which are racist
you know which quite created in which
whites have used in order to advance
themselves
but never at any point uh stopping
recognizing for instance that the
prisons have nothing to do with
rehabilitation
or the courts in most cases really have
nothing to do with justice what about
school
what what specifically is uh is a racist
pattern
in your opinion as far as the
educational process or the schools is
concerned
well i would say that the overwhelming
educational
process that is racist is a tendency to
educate people
against their own interests that is to
educate black kids to hate themselves
to educate blacks uh to
feel alienated from their own people uh
to educated blacks to
become advocates for the mainstream
against their own people how is that
done specifically
well i would say that you know the
traditional educational process is
number one the concealing of the truth
about history
uh the educating of black students away
from
the problems of their own community for
instance very few black students on
college campuses
are unable to use their minds to work on
the problems that bedevil the black
community
like sickle cell anemia or the housing
problems
the drug problem problems that are
imposed on the black community by
by the outside very few black students
on white campuses or any campus
are spending their energies and their
minds on trying to find solutions to
those problems
in most cases they're being educated say
with a drug problem
learn how to uh use methadone you know
now look
let's deal with our own historical
naivete until we deal with it we're not
going any place
black people have no right to expect
anything from this establishment
because it wasn't set up for them they
wasn't brought to this country to be
given democracy
it was brought to this country to do
some work to labor and to obey
and once the machines made a whole lot
of these jobs
obsolete it tended to make a whole lot
of the people
obsolete now we keep worrying about the
american promise in the american dream
and we forget it wasn't made to us
the white man has not betrayed anything
because he didn't promise us anything
in the um in the first place now
the role of institutions in a dominant
in a society
is to reflect the power that controls
that society so we have american
institutions arrayed against us
and we not even expect these
institutions to reform themselves
because if they reform themselves that's
tantamount to presiding
over their own demise i'd like to say
one thing on that i think
the question you asked is how how do the
schools
accomplish this i mean you were
concerned about the process i think we
got to understand
that there's no such thing as objective
truth which is implicit in in everything
that
clark says that white people use the
institutions
to accomplish white purpose the white
purpose is to maintain a power position
and keep everybody else in a subordinate
powerless kind of position
now that's the institution's purpose and
that's what it's that's the way it
functions and how it functions
and we've got to realize that that
everything that the schools teach
is designed to fit into that purpose the
schools
teach not objective truth but what the
white man
wants to project is truth now that's
from the from the very kindergarten
right straight on
for example what uh sociology
sociology is not a science in the sense
that it's
dealing objectively with the way people
live together it's dealing with the
white man's pattern of living together
as the norm
by which we judge how other people live
if you live like white people live then
you're living
the way you are supposed to live if not
you're either primitive or insane
as a people psychologically it's the
same thing psychology does not deal
with any uh objective kind of
discussion or development of how people
live or analysis of how people
function as individuals but how does the
white man function
if the white man does it this way then
this is the norm by which we judge
all other people if the white man is
violent then actually all people have to
be violent to be normal
if you're not violent obviously there's
something wrong with it you should be in
an insane asylum
the whole pattern that's set up as a
norm for human behavior by psychologists
all the whole library full of it
psychiatrists everybody that's dealing
with it is dealing with it from a white
point of view
so they have they teach white children
black children and white children to
look to white eyes
from the kindergarten on the black child
is beginning to look at the world and
interpret it through white eyes
everything he is is wrong everything
that exists in his community is wrong
we ought to declare that white music
really is no good that white psychology
is no good
the black the white man either acts like
we do or he's insane
white sociology is no good the very
structure of white society indicates
that white people obviously
in social structure are either insane or
they're abnormal
so we have to project down a black
psychology of black sociology or black
music a black history
that takes in the realities and that is
essentially sound
as opposed to the mythology that the
white man has developed
out of his own uh ignorance for one
thing out of his non-creativity because
white man has never created anything
he's stolen things but never created
anything he cannot
actually deal with history because
history is a recital
of his total failure in his total
absence of making any genuine
contributions
if we define a black psychology of black
sociology
uh where will we use these where would
we
we'd use them first to unscramble our
own mixed up minds
if we could understand that black
psychology is is is the psychology that
black man has to have
if he's going to escape from
powerlessness in a white man's world
now the struggle is a struggle between
black people for power
and white people to keep power now we
all we're dealing with is a power
struggle
every institution that the white man has
he uses in this power struggle
there's nothing wrong with that nothing
immoral about any people would do that
when we get on top we're gonna do
exactly the same thing
we're gonna use every institution to
perpetuate black power
and the white man's gonna have to fight
up from the bottom again for another you
know 100 million years trying to get
back to a position of power
there's nothing wrong with fighting for
power but the thing that's wrong is for
powerless people to accept their
powerlessness
and to accept the definition by which
they are maintained
powerless and to accept the institutions
which perpetuate their powerlessness
so that's why i think the new the black
church has to become a power base
for black people and changing this total
institutional conception
uh structure that black people are
living in we've got to use it as a base
to spin off all the institutions that
black people need
that come from a black perspective a
black orientation and are concerned with
black power
as opposed to white power let's go back
to this value
and i think we we i don't think we've
gone over it
too well um we need to look at what kind
of societies did black people come out
of what happened before this
interference
now we came out of basic pluralistic
societies
but we came out of sharing societies
where
nobody was very rich and nobody at all
was poor
now an african-american society would no
more kill a deer and say this is mine
and he would fly
because he didn't think that way he
thought of all poverty
as belonging to the total community now
we were brought into a society as slaves
just at the time the concept of private
property
and capitalism was getting well underway
with the backing of the church
now there is a clash between the values
of the
the best values of the society we came
out of
in the society that enslaved us and
too many of us are tied up with these
values the sacredness
of private property what is so sacred
about private property
what is so sacred about one man taking
upon himself
more than he could use in a lifetime
while people walking by this mountain of
wealth
starving nothing particularly sacred
about this
and these things did not exist in these
old societies
until these old societies began to have
internal differences
and the european came in
and the african naively permitted him to
arbitrate an
african family dispute until we
understand
that up on site the african
invited the european for dinner that's
the first thing he did
the indian invited the european for
dinner the polynesians invited the
european for dinner
now if you invite people for dinner
you first place you've got plenty dinner
and you have a society that is
traditionally hospitable to strangers
the indians invited christopher columbus
for dinner
the first thing they did all right
now let's look at what was happening
inside of christopher columbus's mind
and we can go to his own diary for this
he said i wonder why they're so friendly
they'll be easier to conquer
than i thought they would be i wonder
why they're bringing such small amounts
of gold
i wonder where the minds are his
intentions were not
good it wasn't good then
the intentions are not good now and the
black man
is still hung up with this dinner
invitation
this kindness with the thought that if
you create a create
treat a person humanely then he would
accumulate toward you
black people have not seen white people
at
all that is why they can't deal with
them i won't say one
but i think we have to be careful black
people
we we're too much tied up in this what's
good
and what's bad i think what we need to
begin to look at is what's real
now i don't care whether it's good or
bad i just care whether it
it works whether it doesn't work whether
it helps black people it doesn't help
black people
white people are individualistic white
people are materialistic
and i think dyches is absolutely correct
in the definition of this of black
civilization african civilization
communalistic whole concept is different
but the white man's
individualism and materialism stems from
the fact that he comes
out of a situation a a place where you
could hardly live
you know the barren land where you could
hardly grow no resources
where they had to fight each other just
to keep alive and where each person had
to try to steal all he could to keep
somebody else from getting it so he
could stay alive
now that builds individualism and
materialism now he didn't have much in
the way of materialism but he had
the need the desire so he built ships he
built guns
everything in order to take something
from somebody else now you got to
realize that the black man came up in
a different whole different kind of
environment where there was
everything that a person needed they
didn't have to to
to cheat and lie and steal to get enough
to eat enough to eat was everywhere
nobody had to take from somebody else
all the resources of the world were
right there in the ground and
they had everything they didn't need to
build ships and go conquer someplace
else
if if africans build a ship where would
they go any place they went was worse
than where they were
but the white man could build a ship and
go any place because any place he went
was better than where he was
anything that he could take was better
than what he already had so we're
dealing with the coaches of two people
that stem
from the kind of situation in which they
live black people today
are trying to be individualistic and
materialistic because we are now in a
slave culture
the white man has dominated us so
completely we try to accept his values
what we've got to do is reject his
values go back and accept
the old values that come from africa our
own historic black values
and have a black value system that we
put in opposition to the white man's
materialistic
materialism and individualism thank you
very much gentlemen
uh this week we have presented a black
paper on white racism part one
we have discussed education history
and christianity and how these
institutions in a racist pattern
affect the lives and mentality of black
people
next week we'll present part two we will
deal next week with
values and culture war colonialism and
imperialism
and personality development or
[Music]
psychology

[Music]

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zionist::noun | Spocien Dictionary

zionist

noun

a Jewish supporter of Zionism

Type	Words
Type of	hebrew, israelite, jew
Derivation	zionism

zionist:: | Spocien Dictionary

zionist

relating to or characteristic of Zionism

Type	Words

zionist:: | Spocien Dictionary

zionist

relating to or characteristic of a supporter of Zionism

Type	Words

How to pronounce zionist in Spanish?

zionist::noun | Spocien Dictionary

abandonment

Related words

zionist:: | Spocien Dictionary

abandonment

Related words

zionist:: | Spocien Dictionary

abandonment

Related words

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